I Wonder

I wonder what will happen
when the children of today
grow old enough to realize
what our nation is doing
to other people’s children:
taking them from their parents,
putting them in camps,
justifying abuse.

I wonder what that revelation will do
to American children’s relationships with their parents,
to whatever religion allows this,
to their opinion of this flag and country.

I wonder what those religions have become,
and where the honor of “people of faith” has gone –
people who ironically suffered the same in the past
and today look away when it’s someone else.

I wonder if it will bring the end
of the politicians who turn away, silent,
accepting this abuse, torture and neglect,
accepting the destruction of families and people
all done in their name –
done in our name.

I wonder.

And if anger follows those revelations,
I wonder what form it might take.

And I wonder about those children
taken from their parents
by armed men and women
for being a “national security” threat.

I wonder what they will think
about “law and order;”
about America’s morality;
about the idea of “liberty and justice for all;”
about their “family values;”
about the worth of democracy;
about the god that Americans claim to worship.

I wonder.

Deja Vu in the Season of Renewal

The caller ID on my phone said it was Emmett calling – my 16-year-old grandson. On behalf of the youth group at Unity North Spiritual Center, he asked if I would sing at their Earth Day celebration on Monday. I was surprised, felt honored but somewhat daunted, wondering what I might offer. When I told him I could come up with something, he suggested a song he already had in mind: Bob Dylan’s “The Times They Are A Changin’.” Not only did this relieve me of decision making, but it was a song I sang when I was much younger.

But why, I wondered, do we still need to sing it? We are still trying to fulfill the promise of a better world for our children, who now have to take up the mantle themselves and compensate for our failures. Much of my generation has been assimilated into the commercial “establishment,” having reaped the benefits of environmental degradation in an institutionalized and capitalized death cult that would exploit our resources as if there were no tomorrow. The young people (at least some of them) are awake to the realization that there may not be a decent tomorrow for them if we exhaust our one planet’s resources while filling it with toxic chemicals and greenhouse gases.

How ironic: I originally sang the same song with older generations in mind for their corruption, wars and racism; I sing it now to my own generation for most of the same issues, with an additional focus on climate change and climate justice.

I am proud to stand with the youth who stand up for the earth, who care about life’s survival and are concerned for the future of us all. Once again, our youth give me hope. I want it to be true that The Times They Are A Changin’ – this time for the better.

Let’s celebrate the earth as if our lives depend on it.

History in Danger of Repeating Itself

I’m reading a book titled The Wakeful World, by Emma Restall Orr. This morning I read the following passage in a section examining various philosophical positions about the world and consciousness:

“In common with most of [Thomas Hobbes’] seventeenth century contemporaries, his thinking was influenced by the atrocities of the Thirty Years War in Europe, and the English Civil War with its ensuing shift from incompetent monarchist decadence to puritanical republican tyranny. That these conflicts were so unnecessary, provoked by the religious and monetary demands of the governing elite, made their tragedy even worse; tearing apart ordinary communities and families, destroying ancient loyalties, battles left starvation and madness in their wake.” (p. 77)

How strikingly parallel her description of 17th century Europe is to America’s current predicament and the behavior of our current “governing elite.” (It’s all the more striking since this was written in 2011 by an English woman.) How close we come to the same outcomes depends on how well we – the “ordinary communities and families” – stand against the “incompetent monarchist decadence” and “puritanical republican tyranny” we see in play now, to establish the reality of government by and for the people, which we’ve determined means all the people and not just the privileged few.

Where in the world has America been?

A few days ago, I received a book in the mail – a rather common event around here. This one came from a book shop in Ireland – still not too unusual. What was unusual was that, when I opened the package, I had an arresting experience just by holding the book in my hands. For a moment, I simply held and regarded it, and then had to ask the question, “Where in the world has America been?”

The book was written (and signed) by Mary Robinson who was the first female president of Ireland elected in 1990 – more than a quarter of a century ago. (She was followed by another woman president.)

The suppression of female leadership in this country becomes all the more glaring as we now (rightfully) celebrate the small number of women elected to office this year. How many other countries have forged ahead of this America that pretends to be the most advanced at everything?

The other arresting factor of the book in my hands was that it was about the humanitarian impact of climate change across the globe. While we still have (mostly male) leadership that refuses to admit to the established science of climate change, she and most of the world have gone on to recognize the realities of a changing world and their implications for cultures, migration, equality and simple human dignity. Meanwhile, we languish in the medieval ideologies of isolationism, willful ignorance and authoritarianism created by the propaganda of self-serving corporations, Republicans and “conservatives.” Contrast that with a woman president who understands the human cost of climate change.

Mary Robinson’s perspective is refreshing, faces reality and looks for a sustainable future. Perhaps when more women and men without ideological blinders take a baby in their arms and think about the future that awaits them, we will have still more sane, responsible citizens demanding better representation for the sake of the world and for the sake of our children.

Her book is titled Climate Justice: Hope, Resilience and the Fight for a Sustainable Future.

This post wasn’t intended as a book promotion, but it would be a worthy one. (Plus, Kenny’s price was lower than Amazon’s.) My point here is that I wondered: where in the world has American been?  Most of the rest of the civilized world is passing us by in attending to the realities of climate change while we deal with rampant corruption, ignorance and greed. The sooner we correct course, the better things will be, and books like this one will help restore our vision and our hope.

Voting Matters

For the sake of our people, our children and our land, please vote. It matters who is on our school boards, who makes zoning decisions, who decides on the health of our people and land. There are many reasons to vote and I began this morning to list them off the top of my head and they became too numerous to include here (so I put them at the bottom as a kind of appendix).

For some people, one or two issues will determine their vote. Some will focus on a few. Many will simply go with their “team.”

It’s easy to get lost in one or two emotionally-charged issues, or to get overwhelmed with the sheer number of things to address. (Perhaps it is a political tactic to present so many issues and false controversies that people like us give up and let others make the decisions.) As I’ve written before, returning to core values helps to put things in perspective.

I offer here, for what it’s worth, my major categories of concerns, in no particular order, based on some of my deep values.

  1. Truth and transparency – without them, our votes mean little and our representatives fall prey to wealthy secret donors
  2. Respect and equality for all human beings – with none made second-class citizens because of race, ethnic origin, sexual orientation, religious affiliation, wealth, or the composition of their families
  3. The value of diversity in nature, ideas and humanity
  4. Health of our environment and protection of our land, water and air from all forms of degradation, which includes respect for climate science
  5. Protection of public resources from private speculation, whether natural resources, general welfare or social security.

In short, what primarily motivates me are care for the well-being of all people and care for our environment. I am concerned about the world we are leaving to our grandchildren. More and more, I believe it is true that whatever we do to the land we do to ourselves (and our children). Whatever resources we use, we do not own but borrow them from our children’s children’s children.

Those who do not vote, submit to the values and will of those who do vote. So, whichever side you fall on (or stand up for) in these issues, please vote.

This list is exhausting but may not be exhaustive. Maybe I’ll try to organize it by category some other time. My point is this: there are many many reasons to be involved, such as:

  • Social justice
  • Election security
  • Wealth inequality
  • Healthcare
  • Taxation issues and tax fairness
  • Money in politics
  • Citizens united
  • Gender equality
  • LGBTQ rights
  • Role of religion in politics
  • Social security, Medicaid, Medicare
  • Climate change and global warming
  • Corporate responsibility and regulation
  • Political corruption
  • Corporate subsidies
  • Expectations of government
  • Road and bridge repair
  • Internet access and neutrality
  • Local zoning
  • Immigration
  • Racial justice and equality
  • Competence and respectability of elected and appointed office-holders
  • Foreign agreements
  • Expectations of an objective media
  • Environmental degradation and protection
  • Water quality
  • Air quality
  • Industrial and agricultural poisons in the environment
  • Corporate honesty and transparency
  • Science
  • Health of our forests
  • Treaties with native peoples
  • Voting rights and responsibilities
  • Gerrymandering
  • Human and civil rights
  • Welfare of vulnerable populations
  • Women’s economic equality
  • Privilege of males, whites, and wealthy
  • Gun safety and issues of ownership
  • Patriarchal systems of government
  • Consumer protections
  • Truth and transparency in elected and appointed offices
  • Super PACs and “dark money”
  • Relationship between lobbyists and government officials
  • States’ rights vs. Federal responsibilities
  • Political violence
  • Political discourse
  • Sexual harassment and rape culture
  • Justice for victims and the accused
  • Abortion and women’s sovereignty over their bodies
  • National character and identity
  • Constitutional disagreements
  • Use of executive orders to make changes in policy and execution
  • Endangered species
  • Use of public lands
  • Corporate responsibility to local communities
  • Off-shore tax shelters and evasion
  • Government’s right to regulate sexual behavior of adults
  • Role of religious expression in public commercial activity
  • The number of mindless myths in political decisions carrying misleading labels such as “trickle-down economics,” socialism, family values, unsettled science, unproven, etc.

Taking back her voice

You may have seen this as Facebook posts. I am also preparing a post that is addressed to men as well. Feel free to share as you see fit.

To the women of America:
For thousands of years you have been under the control of men who have, under the guise of protection, abused, bought, and sold you, held you up as a trophy, degraded you as a human being, and used you to sell everything from cars to alcohol to toothpaste. You body has been regulated by men, and denigrated by religious tradition. We have just watched on the national stage what a large portion of our “leaders” believe about your rights under the law, about your rights for safety in your own skin and for your own autonomy. Your status (economic and social) has been a political football kicked around by both major parties. They have both been remiss in being genuinely present to your concerns, your grievances, and your hopes and value as a human being. Worse, one party has been actively hostile every step of the way not only to your rights but to every citizen that does not look like them – white old male property owners.

The struggle for the recognition of your humanity has played out before us over the last few weeks. Whether this is the last spasm of a corrupt and dying patriarchy, or it ushers in a new dark era of oppression rests on your voice and your vote. I and other men will stand with you and lend our voices in support of your full humanity and citizenship, but I cannot cast your vote for you.

In some circles, your voice may mean little, but your vote will mean everything.

Response to the responses:

I have been taken aback by the positive esteem my post engendered. I was speechless for a while. Thank you all for such regard. It’s sad that this should be remarkable. Why should it merit praise that I’d want half of humanity treated as well as the other half?

I have three reasons for saying what I did. First, it is the right and honorable thing. There were times in history when women were regarded with great value. Often, they were held above men and so it was little better in that regard. To raise one person or gender at the expense of another is a false value. We, each of us, have our gifts and can contribute to the well-being of each other and to all of us.

The second reason is that I love my daughters and granddaughters, wife and female friends. It hurts and angers me to see them treated badly. I see beauty, skill and strengths in them from which we would all benefit if freed from predation, manipulation and constriction. I want them all to be powerful, respected and autonomous, as they deserve. I don’t want them to have to be concerned about their safety because of who they are. Their discomfort reveals our failure, especially men’s failure.

The third reason is purely selfish. What is more beautiful than any person who can be fully present to themselves and to the world, and who can feel comfortable and safe in their own skin with no need for comparison, concerned first with the expression of their own vision, and the living of their own lives in a world that honors them?

There’s artistry in the way every conscious human being moves in the world. I want more of that – for the sake of all that I love.

Speaking Truth to Power

For context, I’d like to refer to my previous post of January when I wrote that many people who had been abused, sexually assaulted or bullied were triggered by the election of Donald Trump with his history of admitted-but-denied sexual assault and the way in which his cohorts enabled him to engage in his relentless attacks on his accusers.

Here we are once more: Clarence Thomas, Donald Trump, Brett Kavanaugh – the same pattern of accusations, denials, dismissal, attempts to discredit the accusers, outrage at victims who speak up, refusal of full investigation, abusers coming to the defense of abusers. Of course, anyone can make an accusation, but it’s the subsequent response that shows what we are made of – or which agenda will take precedence over our basic human decency. We all make mistakes, of course, but our integrity is dependent on our ability to take responsibility, our ability to move forward on honest admission and restitution. And there is evidence of previous misconduct by his own hand and in the memories of those who shared in his drinking days.

Rather than taking the accusations seriously, letting a proper investigation lead where it may, we find counter accusations and even allegations of conspiracy. The refusal to investigate will be the nail in the coffin of those without integrity.

We see stress growing in the women who have been subjected to abuse and felt the soul-killing sting of being dismissed as they’ve seen happen to other women over and over. This man’s nomination, the accusations, the attempt to ignore them has triggered the collective consciousness of womankind, having had their dignity subjugated to others’ (mostly male) agendas.

We’ve seen again the violation of trust, the betrayal of ethical responsibilities of authority and abuse of power, the denials, and blaming the victim. It looks as if women were some kind of repository to receive the evils of men so that we men can maintain some conceit of pious innocence while blaming women for our inadequacies. This is not new. The institutional church has been blaming women for the ills of the world since the establishment of its male authority.

I find heartening the courage we see in the women who, in spite of all that’s raged against them, speak truth to power. These are the warriors we should lionize, the ones we need as role models for girls and boys, as well as us adults. The courage and sacrifice of these women just might save us from our neurotic patriarchy and restore integrity to a corrupt political system built on undeserved power of male dominance.

The stakes are high and we will all be judged accordingly. It reflects on the expectations of people in power (men and women), the integrity of due process, the value and dignity this country is willing to recognize in every woman, the messages passed along to boys and men about what is permitted and to girls what is expected.

Who sits on the Supreme Court is important, but not nearly as important as the need to recognize our societal illness in its denigration of women and to respond with integrity to an ancient wound inflicted on half of humanity by the patriarchal neurosis enabled by religious institutions.

The stakes are high today and in the coming days.

Child Abuse as Government Policy and Adverse Outcomes of Moral Failures – Is this a war crime?

The purposeful separation of children from their families is child abuse, and it violates international norms, universal morality and law. There are eight things I think should be considered here. (I should note that this is not intended as some partisan political rant but, first of all an articulation of moral outrage shared by an increasingly bi-partisan coalition, second, as a professional psychologist who has seen the long-term effects of childhood traumatization and, third, as a father.)

First is the shear heartless cruelty of purposely traumatizing vulnerable children in the name of “national security,” economics, legality or any other attempt at justification. Justifying it does not change its nature as criminal child abuse.

Second is the bizarre use of Biblical passages to not only support antisocial behavior, but also to claim that governments are established by their god and, therefore, we should be obedient. We do not live in a theocracy but a constitutional democratic republic. This scriptural claim is an affront not only to the scriptures, but also to the constitution, rule of law, due process and the dignity of individual sovereignty to judge whether the government is behaving poorly or not. Furthermore, I’m left wondering if these people actually ever read the Bible with its admonitions “Whatsoever you do unto the least of these, my brethren, you have done it unto me,” or “do no harm to your neighbor,” or “do unto others as you would have them do unto you,” or “by your love for one another, others will know you are my disciples,” or “love is the fulfillment of the law,” as well as those calling for care of the exiles and immigrants, etc. In short, I’m appalled that these Republicans (or any one else) would use scriptures to justify sociopathic, immoral and unlawful actions. They (and their followers) have lost all moral credibility and should be removed from whatever civil positions they might hold.

Third, as the world gains perspective, I wonder if this manner of separation of children from their parents and the destruction of families might come to be considered a war crime. Just think what the reaction would be if this were done by an Islamic country. They are using (and willfully harming) children to serve their ends – as tools to manipulate foreign and domestic populations.

Fourth, let me return to America’s loss of moral credibility and magnanimity. We have suddenly become small, dark, defensive, paranoid, and cruel. In our name, under our watch, our government has turned from a country hospitable to human dignity and aspiration to one willing to sacrifice the well-being of children and other vulnerable populations for political purposes.

Fifth, I must ask the question, who is profiting from this? Who have been willing to give up any sense of conscience, moral responsibility or religious authenticity to earn money by supplying cages, fencing, foods, clothes, militarized support, personnel to run the camps, rent, etc.?

Sixth, let’s look at the impact on the children and their families. Although the president’s supporters try to portray the administration – and even themselves – as victims of a tide of immigrants, they are the people in power. It is the families and their children who are being victimized – not the powerful.

Purposefully traumatizing children through child abuse and destruction of families will certainly have adverse consequences not only in the development of these children, but also in terms of what we are setting up for the future. People who were coming to this country (I speak here of the sincere asylum seekers) inspired by America’s ideals are being turned to enemies; and their children into people who will grow up soured by a system that has not only abused them but also blames them for that abuse. We do have a choice here. We could be fostering productive citizens who will contribute to our country by honestly using the system already in place to sort out the true asylum seekers from the opportunists, and then helping them integrate. When any of those damaged children – their development disrupted by adverse experience – act as angry criminals, it will be we, the American people and our administration, who have shaped them. There is no way to avoid this responsibility. (We can only hope at this point that others will be resilient enough to move through this, but that doesn’t alleviate us of responsibility for willfully imposing the trauma.)

Seventh, we must remember that this is facilitated by a president who readily admits to being uninvolved in the rearing of his own children. What does this tell us about his psychology, sense of responsibility and ability to grasp the importance of parental bonding with children? Deeper analysis of the president’s psychological conditions is left to books already published, the www.adutytowarn.org website, and more writings planned by mental health professionals who see the obvious pathology in his behavior.

Finally, there are those who support this sociopathic narcissist and his policies no matter what he does because he has touched on (and facilitated) long-buried fears and has given them permission to act out their disorders rather than resolving them. They are being played for the benefit of profiteers. Furthermore, these are people who do not share our common human values about the sanctity and/or value of family and family bonds, about the preciousness of children. Nor do they show usual moral imperatives to protect children from abuse. Even if one supports a strong border policy, one could still object to this particular means of attempting to deter and punish those seeking to partake of a “great” country.

The Coming Storm

At this point, the rest of the world and most Americans are turning against the regime’s policy of breaking up families and traumatizing children (ironically supported by the party of “family values”). This cruel and abusive faction of our government will not give up without a fight. These are not people who share our values of respect, due process and human dignity.

A still worse storm may be coming as thousands of children will have experienced their victimization as public policy and will have little investment in “the American way.” Such is the natural consequence, but those in power will do anything possible to avoid looking into the eye of the children they abused or to recognize their part in the adverse behaviors that may come from adverse experiences.

I would again call attention to the absurdity of blaming asylum seekers for the behavior of the powerful. This is the “you made me hurt you” rationale we hear from nearly all abusers in dysfunctional relationships. And there are the bizarre arguments over semantics such as whether the children are confined in cells, cages, pens, fences or warehouses: they are still confined, broken from families and traumatized.

Religious organizations, normally highly reactive to any threat to their vision of family bonds, have been strangely slow to stand up to abusive behaviors because of having invested themselves in political factions rather than their own morality. This deal, it turns out, was with the Devil.

We also see the hardening of the obedient followers of the “cult 45,” as their hatred, fear and anger are turned away from the real threat to our civility and directed onto the most vulnerable of peoples. This hardly a testament to their bravery or patriotism.

America’s conceit of Judeo-Christian tradition has obviously been a thin veneer hiding a festering hatred. It has miserably failed us. Perhaps I should say we have failed the ideals of this tradition, but the result is the same. In the end, we have failed not only ourselves, and our traditions, but our children, our neighbors’ children, the poor, the vulnerable, the suffering and all those who have looked to us for guidance and support as an example of a better life for families and children.

Cults of Sacrifice

In our modern sophisticated world, we look down on those early “primitive” cultures (including our own) that made human sacrifice to their gods, and we wonder at the brutality of their priesthoods and the demonic nature of the deities that would require such a thing. Over time, we seemed to have evolved, and animals were sacrificed on those altars instead of people, but the dominant version of one of our major Western religions centers around the sacrifice of a man-god to appease his father-god, while in the Celtic world, sacrifices of beautifully-made implements were made in bodies of water. Sacrifice came to mean “making sacred” and we hear of sacrificing less-desirable things for more valuable outcomes.

We may judge such things “primitive” and unenlightened, but our modern life is full of human sacrifice adorned with civic rituals. Soldiers are sent into declared and covert wars (often to save the wealth and power of a select few); and their deaths are called “sacrifices.” Whole populations are sacrificed to poisons to save industry’s profits. Apostates and heretics to free-market capitalism are targeted and demonized. Weapons of war and killing are cherished and regarded by some as a sacred gift. Women’s well-being is sacrificed to save this patriarchal society that was built on outright slavery and still thrives on economic slavery and misogyny. Perhaps worst of all, our society is quite willing to sacrifice children to war (if it’s other peoples’ children), to poisons in the environment and for the profit of weapons manufacturers.

We are also willing to sacrifice the health of the land, the purity of the water, the cleanliness of the air we breathe and even the truth so that those in power can seek the blessings of their god of money. And to elevate their greed, they invoke the American constitution as though it were a sacred scripture. They are like the ancient priests, enchanted by their dogmas, unable to grasp the consequences of their action, indifferent to the suffering they cause, and unwilling to stop the poisons and bloodshed.

Thus, we still cherish and justify our cult(ure) of sacrifice, even if only for the enrichment of the temples of our devotion (markets and manufacturers) and the holy objects we think will save us. Or evolution has a long way to go.